2018-10-15
The Karma Kagyu lineage of Tibetan Buddhism traces its origins to Shakyamuni Buddha through Marpa the Great Translator,
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Up until the very last moments of his life, the Buddha continued to teach and to care tenderly for all those around him.
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As he wended his way from town to village, from palace to roadside, sowing widely
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Having discovered the path of liberation from cyclic existence, or “saṃsāra,” the Buddha now understood the path of liberation for all,
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After accepting an offering of a golden bowl of yogurt with honey from a young woman named Sujātā,
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At this point in time, a tradition of meditative practice was already flourishing in northern India,
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Driven by curiosity about life outside the palace walls, Siddhārtha seized the opportunities he found to slip away to explore the city.
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Shakyamuni Buddha Display of Prowess and Marriage As a result of this prediction, the young prince’s father took pains to ensure the future of his
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The Buddha-to-be took his final birth as the prince Siddhārtha Gautama,
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Marpa Lotsāwa (1012-1097) Marpa Chökyi Lodrö was born in the early 11th century in Lhodrak, to a prosperous family with its own fields to farm and pasture to graze cattle.
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Marpa’s chief disciple, Milarepa, remains Tibet’s most widely venerated spiritual master,
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(1079-1153) Milarepa had two main heart disciples: Gampopa, also known as Dagpo Rinpoche, and Rechungpa. Together the two are described as the sun and the moon,
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The First Karmapa, Dusum Khyenpa (1110-1193)Dusum Khyenpa was born in eastern Tibet in the year 1110 CE, to a mother named Lhathok Zagang Jam and a father named Gompa Dorje Gönpo.
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Dusum Khyenpa returned as Karma Pakshi, as he had predicted in the letter he left with his heart disciple, Drogön Rechen (1148-1218).
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The Third Karmapa, Rangjung Dorje (1284-1339) The Dharma is said to have two forms, the verbal form found in texts, and the realizations that arise in the minds of beings.
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The Fourth Karmapa, Rolpe Dorje(1340-1383) The activities of the Fourth Karmapa left lasting marks not only in the spiritual realm, but also in terms of Tibetan culture and history.
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The Fifth Karmapa, Deshin Shegpa(1384-1415) When the Fifth Karmapa was in his early 20s, he accepted an invitation from the ruler of Ming-dynasty China,
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The Sixth Karmapa, Tongwa Dönden, was the first Karmapa in two centuries to decline the Chinese emperor’s invitation to teach at his court.
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